Showing posts with label Tsar Nicholas II. Show all posts
Showing posts with label Tsar Nicholas II. Show all posts

"Forever Wilt Thou Love..."


In spite of its unexciting title – and, I must say, some of what seems nowadays its early 19th century over-flowery verse – Keats’ ‘Ode on a Grecian Urn’ expresses to beautifully the sense of moments or people of history that seem to remain stamped upon eternity and our common memory, as surely as the images were moulded on his ancient urn.

Addressing the intricate images on the urn, Keats speaks to the young man who is approaching his lover: “Forever wilt thou love and she be fair..” and so it seems to me, looking at photographs of people of the past. It rather reminds me, too, of Shakespeare’s line from Antony & Cleopatra: “Age cannot wither her...” or again from Binyon’s poem that is always read aloud on Armistice Day: “They shall not grow old as we that are left grow old. Age shall not weary them nor the years condemn...”

It is interesting that, in spite of the ways in which history is written and re-written, and many untruths about the causes of events are passed down through generations, certain images – true images, perhaps – remain unchanged. At the end of his life, Nicholas II of Russia was simply Comrade Nicholas Romanov. Louis XVI was Citizen Louis Bourbon...and yet, in spite of that temporary triumph of those who sought to humiliate and degrade these men, everyone remembers them as Tsar Nicholas and King Louis XVI. Their names and titles are engraved somehow into our common memory and neither the envy nor the anger of those who set out to destroy them has managed to efface that.

Like the engravings on the Grecian urn, some things are eternal...

"The Great"

On the beautiful blog ‘Tea at Trianon’ there is a wonderful post about Tsar Alexander II’s emancipation of the serfs.

Tea at Trianon

I read this shortly after watching a brilliant TV documentary last night, which
included so much fascinating information about King Frederick the Great of Prussia. From his most famous quotations and the little I had read of Frederick, he had always seemed to me to be a rather stereo-typical war lord who earned the epithet ‘the Great’ through his conquests and military strategies. It’s always so wonderful to be proved wrong! Frederick, it turns out (as I am sure most other people already know, though I have been a complete ignoramus about him and intend to rectify that!), was so enlightened! He lived a very simple life, totally dedicated to his people and his county, encouraged education and learning, built some of the most beautiful buildings in Potsdam and the rest of Prussia not for his own use but for the well-being and edification of his people, and he wrote some magnificent lines which, unfortunately, I have not yet been able to find, about the role of a king as a servant of his people and if the king’s and the people’s interests are conflicting, the king must subjugate his own wishes. For these reasons, far more than for his military conquests, he surely earned the ‘Great’.

Becoming absorbed in this new insight, I realised at once that I felt the same
excitement as I felt on discovering the truth about Catherine the Great many years ago. Until then, all I knew of her was the story that she murdered her husband and allegedly had many lovers, and the curious and totally unfounded story about the bizarre manner of her death (she actually died of a stroke). Discovering the truth about Catherine was enlightening. She was one of the most forward-thinking monarchs of the age. Seeing her footmen standing around with nothing to do, she handed them books and when she was told that they couldn’t read, she arranged classes for them. She cared intensely about her people’s welfare and, although she had been virtually dragged to Russia at an early age and forced into marrying a sadist, she dedicated her life to the Russian people.

Alexander II, Frederick and Catherine – three very different characters but each with the good of their people at heart. Sadly, Alexander II hasn’t been called ‘the Great’ but, like his grandson Nicholas II, and like the majority of the 19th and early 20th century monarchs, too, he dedicated himself to a life in the service of his people. I wonder often, has there been a royal tyrant in Europe the past two or three hundred years? I don’t think so...but there have been several socialist or revolutionary tyrants who seized power from the royalties.

(In our more sophisticated age, there are shady politicians, bankers, corporate financiers and arms dealers who carry out their tyranny behind the scenes and manipulate currencies, the news and world affairs...but history shows that those who seize power inevitably end up being destroyed by it.)

Shy Kings and Dance Cards


(This site is still waiting to be spring cleaned...please bear with me if it goes a little wonky for a while)

Last week, in the wake of the deserved success of “The King’s Speech”, Channel 4 presented a moving documentary entitled “The Real King’s Speech” which added more background to the film. It included original footage of George VI making various speeches, and alongside that way in which these were presented by the BBC (some of them doctored to make the speech more fluent), the original with all its pauses and hesitations. The close-ups of the King’s face, the movement of his lips and the muscles in his throat as he attempted what was for him ‘hell’ (his word for it) as he worked on overcoming his stammer and speech impediment were incredibly moving. Several things came to mind.

Firstly, the original assessment in the notes of his therapist mentioned the total lack of diaphragm movement and the virtual ‘idleness’ of the solar plexus. The solar plexus has long been seen as the centre of self-awareness/self-worth (isn’t it amazing how, when you are humiliated you feel it physically in your gut?) and it is small wonder that poor George VI had such self-worth issues when you consider the horrors of his childhood: being forced into leg-splints, having his hand tied behind him because he was left-handed (as a left-handed person myself, I cannot think of anything more bizarre than that kind of treatment and hurrah that his great-grandson, Prince William, is left-handed and no one thinks anything of it!) and having such a bully of a father who yelled at him constantly!

Secondly, it is interesting that King George’s courage was recognised during his lifetime and is even more highly regarded now. The immense strength of character it took for a desperately shy man with a speech impediment to accept the throne for which he was unprepared cannot be underestimated. It is said that when he realised his brother had abdicated, he sobbed for an hour at the realisation of what responsibility he must now shoulder. For a man to be so afraid and yet to take that responsibility, it requires enormous moral courage and George VI demonstrated that courage.

And yet....Nicholas II...The Tsar did not stammer but he, too, had felt overwhelmed by a powerful father and was suddenly saddled with an empire for which he, at only 26 years old, was suddenly responsible. Not only was he coming to terms with father’s death, but also realising the enormous task ahead of him, when he cried on his cousin’s shoulders, that did not feel ready for such responsibility. George VI is, quite rightly, regarded as heroic for his moral courage. Nicholas, however, facing an even greater task, is regarded as weak. I think they were both very brave men who, at great personal cost, did not shirk responsibility. I wish that Nicholas would also be generally described as courageous.

On a lighter note I have a bizarre question! At balls, when ladies often had dance
cards attached to their wrists on which they could ‘book’ who would partner them for which dance, how did the men remember on whose cards their names were written and how did they make sure they didn’t double-book themselves? Did they have secret notebooks stashed in their pockets or did they have to remember exactly what they had already arranged?

The Opium of the People?

At the time that he wrote his famous line: “Religion is the opium of the people” it cannot be denied that in many ways, Marx spoke the truth. Religion had, for centuries, long been used as a tool to keep the social order in place. During the enclosures in Britain, when the greater part of the rural population was illiterate, village parsons gave sermons threatening people with hell if they failed to obey and respect their ‘masters’ (no matter how cruel those masters were). In the Middle Ages, the illiterate people were, by means of pictures of hell (which must have come from the most macabre and unspiritual minds as many of them are more horrific than the worst horror films shown today) the consequences of not obeying their king. Basically, the message was, “You cannot think for yourself. You must obey those whom God has placed over you or you will spend eternity undergoing the most horrendous tortures imaginable....oh and, by the way, God is love!” And people believed it.

Surely a belief is the most powerful force there is, and when that belief is associated with the most basic and most prominent aspect of ourselves – our spirituality, who we really are, our view of what God/the Divine/Life is – the concoction is more powerful than sticking your fingers into an electric socket. Powerful people learned that very early in our history and used it to their own ends. Even the Emperor Constantine realised that the best way to control the Roman empire was to use religion, and hence the world became Christian, with a message very far removed from the message of the Galilean who first preached it. Terrorists today still kill innocent people when their spirituality is warped into the notion that they are doing God’s work.


But, paradoxically, some of the most powerful people on earth – the kings of the past – were more bound by that belief than by the masses who felt themselves wronged and to whom Marx was preaching. This, it seems to me, is a great and much misunderstood tragedy. A great many people, even now, condemn Charles I of Britain, Louis XVI of France and Nicholas II of Russia for clinging to their autocracies, yet
each of them was a devout man: a Protestant, a Catholic and an Orthodox king, all raised from their earliest years that they must accept their God-given role, as surely as the workers, the illiterate peasants and the masses must accept theirs. The Victorian hymn sung often in churches said:

“The rich man in his castle,
The poor man at his gate.
He [God] made their lofty standing,
He made their low estate.”

It was all God’s will. Neither Louis XVI nor Nicholas II wanted power at all. They were obeying the belief instilled in them since childhood, that God had called them to sacrifice everything for this. They were no different, in that respect, from the drugged masses about whom Marx was writing. However, very few people condemn the drugged masses – on the contrary, there is great sympathy for the poor and downtrodden who chose to remain in that state through some mistaken belief that God wanted them to suffer.
Many people, however, speak glibly of Nicholas and Louis as arrogant and stubborn, whereas they were devoutly following what they saw to be their duty and they, along with Charles I, were literally martyred for their beliefs.

Much good came from religion in the past – education, the establishment of hospitals, schools and orphanages – but most of that came from individual thinkers within the institution of religion (and often encountered initially a great deal of resistance from the hierarchy of religion – how many saints met opposition from bishops!). Much good comes for some from religion now – the creation of communities and bringing people together, but the history of it is of so much manipulation and – to my mind – the greatest crime of all, depriving people of their immediate connection with the Divine.

It seems to me often, looking at Nature and Creation as the surest expression of what the Divine is, that religion is lacking. The word, coming from its Latin root ‘re-ligio’ means to reconnect with the Divine. When I was at school it was defined as a ‘measuring stick’ – something ordered and against which we measured how well we were doing, which so suited the interpretation of Empires when everything needed to be kept in line – the rich man in his castle, the poor man at his gate – but Nature, along with the orderliness of tides, planets, seasons etc. is absolutely wild as well: the chaos of overgrown gardens, the intermingling of colour at this time of year, the lavish wastefulness of leaves being shed year after year, the variety of creatures...And nowhere do you see a dog telling a cow that, “My way is the right way. I have the Truth”, or a daffodil telling an oak tree, “You are appointed as God’s king and must rule me.” Humans are so odd – and nowhere more so than in our powerful beliefs which are at the heart of all that is good in the world, and all that is catastrophic.

Napoleon and Nicholas


(Another interlude from the Queen’s granddaughters...)

Napoleon is ‘before my time’ as it were but I’ve been learning more about his life and found it rather sad at the end to see him fall and die as he did in exile. Although he was, in my opinion, a desperate little boy still having to overcome the bullies and humiliations of his childhood - and so became so obsessed with power over others to make up for the lack in himself, consequently leading to the death of 13 million soldiers across Europe – there is something attractive and inspiring about him. He was absolutely driven by ambition to the extent that when everything went wrong for him, he never stopped and complained, he simply did what he did and came back again! Exiled to Elba, for instance, after having been so successful a general and Emperor of France, he simply turned himself into Emperor of Elba (small island that it was) and did what he had done in France – made the place beautiful with trees and roads etc. etc. and when he had done all he could do there, he returned to France and by the sheer power of his personality and charisma, won the hearts of those who were sent to prevent his return. Unlike many revolutionaries, I think he had a heart – he genuinely loved Josephine – but, as with everything else in his life, he would not allow that heart, which could sometimes be so tender and he was not a cruel man, to stand in the way of his ambition.

Ultimately he fell...and that is the way of those who seize power, isn’t it? They all seem to spend their lives looking over their shoulders because they know that what they have done to others, others will do to them (Trotsky’s end...William the Conqueror, even, died alone and naked...Stalin left to die alone...). It surely comes from deriving power from others. It becomes like an insatiable hunger. Napoleon achieved greatness, but was never satisfied. He had to go on and on and on, even when he knew it was hopeless, trying to fill the need to feel secure, although such a need was insatiable since he sought that security from others and was never able to find it in himself.


At the opposite end of the spectrum, is Nicholas II. A man who never wanted power but had it thrust upon him and, while working just as hard as Napoleon did to maintain an Empire, dreamed always of a simple life with his wife and family. Napoleon was prepared to sacrifice Josephine, the love of his life, in order to continue his dynasty. Nicholas, a man who was secure in himself and did not need power from others, was prepared to sacrifice everything for the love of his wife and family.

Who was the greater leader and who was better off in the end? A man who achieved so much and is seen always as a hero...and who died alone and sad seeing his life’s work taken from him, or a man who is always seen as weak but who ended his life secure in his own faith, surrounded by his family and with a clear conscience? Napoleon ended his life writing his memoirs and reliving his former glories. Nicholas’ life was cut short by murderers before he had the chance to do that but I doubt he would have felt any need to justify himself anyway. I really believe that these lines from ‘King Lear’ (ah! the joy of two passions intertwined – Shakespeare and the Romanovs in one post!) could have been written for what Nicholas said to his wife when they were in captivity...

Come, let's away to prison:
We two alone will sing like birds i' the cage...
...so we'll live,
And pray, and sing, and tell old tales, and laugh
At gilded butterflies, and hear poor rogues
Talk of court news; and we'll talk with them too,
Who loses and who wins; who's in, who's out;
And take upon us the mystery of things,
As if we were God's spies: and we'll wear out,
In a walled prison, packs and sects of great ones,
That ebb and flow by the moon


It’s all so endlessly fascinating!!

History and Stories


(A brief interlude from “Queen Victoria’s Granddaughters”, which will continue shortly...)

I love history! I just love it with a passion! And I think its appeal isn’t so much the awful cloistered professors-in-towers passing judgement on individual people of the past or the way that old text books make statements such as ‘Germany invaded Poland’ (as if this bit of land could suddenly uproot itself and become that bit of land?? What is Germany? What is Poland? Pieces of land marked out by mankind) but rather it is a never-ending unfolding fascination with what it is to be human. Everyone seems to love a good story – be it in sermons, radio plays, snatches of films – as soon as the beginning of a story is heard, it captures your attention. History is filled with amazing stories and maybe we love stories of other people because basically we are all one and learning to understand ourselves.

Here’s a thing that dawned on me today: isn’t it interesting that virtually all revolutions are born of a self-righteousness which is a mask for hatred and jealousy? And which people are, for the most part, the leaders of revolutions? Little boys with unresolved issues from their childhood acting out their theme on the world stage.

When young, Napoleon Bonaparte, the ‘little Corsican upstart’ who was treated with disdain, ostensibly despised the French. (I think Napoleon was a brilliant general but a very unhappy man who came to an unhappy end - the painting of him was propaganda to continue his myth). He was so jealous of the power of France that his overwhelming desire was to rule that country no matter who stood in his way. He adpated himself to the revolution, spoke up for revolutionary values....and made himself a tyrannical Emperor of France. So much for his 'equality and freedom'.

I wonder if Austrian-born Hitler, knowing that during WW1 the Germans believed their alliance with Austria had them ‘shackled to a corpse’ felt the same inferiority complex about Germany. Interesting how both those men were driven by hatred to rise above their circumstances and ultimately to self-destruct. Lenin and Stalin hated the Tsarist regime but were so quick to move into the Tsar’s palaces (once they had murdered him and his family) and play at being Tsars – and acting out a far more violent and cruel tyranny than the Tsars ever exacted.

Napoleon and Hitler both were devoted to their mothers but disliked their fathers and saw them as weak (Oedipus?). They railed throughout their childhood against perceived slights, and rather than learning to regain the power over their own feelings and self esteem, found a need to dominate others in order to feel secure. No one cane really control anyone else...so obviously when they realised that, they both moved into self-destruction.

What is most fascinating of all is the idea that ‘ordinary’ people believed and continue to believe that their wellbeing lies in the hands of others. Napoleon, Lenin, Stalin, Hitler and every other leader who has ever seized power, was able to do so – and to go on to commit terrible atrocities - because a great number of people felt a need for someone else to take control of their lives and make decisions for them, and these ‘leaders’ (lost little boys) were glad of the adulation and enjoyed the power trip.

I think humanity has grown up a bit recently, but there are still people who view their leaders as the controllers of their lives. People create leaders whom they worship (did you see the election of President Obama?) or love to hate (did you see the applause at Tony Blair's election victory, or Mrs. Thatcher's...and did you watch them depart?). Bizarre how people believe that anyone else has any real control over their lives!

Today and yesterday, endless news articles report ad nauseam of the effects of the government cuts to public spending but I think we give too much attention to what is decided among politicians. It really doesn’t have so large an effect on our lives as people like to believe. It’s all just stories and we have far more power over which stories we choose to listen to, and how we choose to live our lives, than most of us realise.

The Incredible Wealth of Kings


Much is written of the incredible wealth of the Romanovs and other monarchs and most of it is written in a way which implies that the greed of the few contributed to, or was responsible for, the poverty of the many. Here's a question (which is not original, but is so true!) : If I become as sick as I can be, will I make the sick people well? No...obviously not. If I become depressed, will I make sad people happy? No...obviously not. If I am penniless, will I make the poor people rich?....

Occasionally, articles appear in newspapers about how much 'it costs the tax payer' to keep our Royal Family. It turns out it is a heck of a lot less than keeping a president, and if the money were to be distributed among all the people who paid that tax, they would gain a couple of pennies and nothing more. On a personal level, our Queen lives very frugally. Nicholas II also lived a frugal life - he once corrected his son, Alexei, for not taking care of the furniture in one of the palaces because, Nicholas pointed out, 'it doesn't belong to us, but to the country and we are custodians.'

A great pleasure for me is visiting beautiful places - stately homes, once owned by the very rich - and seeing beautiful belongings there - hand- carved furniture, beautiful paintings, beautiful buildings, landscaped gardens (I go almost every day to one such place and stand in awe of the beauty of it, filled with gratitude for the vision of the person who once owned it and the countless people he employed to create it and there are signs all over the place of people who took such pride in their creation of it) . I do not imagine that I will ever own such a place, but seeing it brings me joy and a sense of beauty. Supposing the owner of that house had said, "I am rich and there are poor people so I will share all this out...." There would be nothing there for me to enjoy today.

Nowadays, as in the past, the very wealthy (like Bill Gates and Richard Branson) employ vast numbers of people. The people don't have to work for them; people can do as they please but some people love their work. Many people employed by the Romanovs and Louis XVI were probably in the same position of wanting to be employed and enjoying their position. Many others, of course, didn't enjoy that and so set up on their own - there are countless rags to riches stories of people who stopped being victims and rose out of their poverty. Others were simply jealous and wanted power for themselves. Others surrendered to their victimhood.

Yes, the aristocrats squandered their wealth while others starved. Yes, the Romanovs owned jewels that were beyond price and in their own country others died in their poverty but had the Imperial Families given away all they possessed, would people have still starved? Yes, they would. Look at what came afterwards. Tsarina Alexandra of Russia tried to engage the aristocracy in meaningful work but they mocked her. The Terror in France did not heal the poverty of those who were poor. The Revolution in Russia led to huge queues for something as small as a bath plug. Nicholas personally (along with other members of the family - notably, of course, Grand Duchess Elizabeth) gave massive amounts of money to help those in need during the famine of of the early 1890s. His father, Alexander III, stopped the exports of grain (as is happening again today due to the fires) at a massive loss to the economy of the country so his own people could be fed. After the Khodinka Meadow tragedy, Nicholas paid for the funerals of each of the victims.

The Tsarina's sister, Grand Duchess Elizabeth, - someone to be greatly admired, I think, and an extremely wealthy woman - gave away all she possessed to make life better for the poor. She trained as a nurse, lived as a nun in the worst part of Moscow and cared for people, tending those who were so ill that the hospitals wouldn't treat them. Come the revolution, Lenin shut down her hospitals, orphanages, murdered her and scattered her companions, sending them into exile.

The Romanovs, like the Bourbons, were extremely rich. Did their wealth deprive the poor of wealth? Does my health deprive the sick of health? Does my joy deprive the sad of joy? Wealth, joy, health....they're all freely available when we stop projecting our problems onto others, don't you think? Bless the wealthy people who have left such a legacy of beauty. It's a whole load better than the squalor of slums and the legacy of the poor.

Nicholas the Autocrat


Here's another odd thing about the portrayal of Tsar Nicholas II: if ever there were an example in history of a multi-dimensional man on whom so many historical projections have been based, Nicholas must be a prime example. The Soviets certainly were successful and brilliant at destroying a character and presenting an image that suited their aims.

When the myth of his 'weakness' and foolishness is blown away, he is accused of being an autocratic tyrant, clinging to personal power. The two accusations are quite contrary. On the one hand he is weak, on the other a tyrant. Yes, there were weak tyrants (aren't all tyrants weak - hiding their insecurities behind shows of power over others) but Nicholas was obviously not a tyrant, primarily because tyrants seek power and Nicholas didn't - in fact, he would have shunned it if he could.

This is what is seen as his greatest mistake: his inability to share power. If you were raised in a religious family, or raised in a politically active family, or a family which believed in any kind of system (as most do) you will surely know the extent to which that influences your views and behaviour. Imagine if, from your earliest childhood, you had been told you were to become the Tsar of All the Russias. You were raised by parents who didn't want you to be arrogant about this and so they ensured you lived a relatively simple life - sleeping on camp beds, not seeing yourself as superior to others, not having too much food, but being restricted in your view of the world outside your own home - and at the same time, you had tutors and mentors who told you from the start you had a special role to play and, what was more for a spiritually aware child in a religious background, were told that that role was given to you by God and how you must do your duty at all costs: to protect the autocracy; to be solely responsible like a father to your people...and then at the age of 13 you saw your grandfather, who had tried to soften the autocracy, blown to bits by a terrorist's bomb...Imagine being in those shoes.

So, unexpectedly at 26, you find yourself having to step into the role of autocrat. By nature, you are a gentle, simple person - a man who enjoys the outdoors, loves his family (and suffers enormous pain, seeing his sick son) but, at the same time, you have this 'duty'. What would you do? You would work every hour you had - as Nicholas did - to try to do the best for your people. You would be so occupied with affairs of state that you hadn't even a moment to reconsider where you were at, what other options were open to you, but you would do your very best. Nicholas did that. He did it from the moment he came to the throne and he genuinely wanted to do the best for his country.

Compare that to tyrants - his predecessors, Ivan the Terrible or Peter the so-called Great had massive power-complexes. Nicholas didn't. Even in our own time, in a smaller way, we see those Prime Ministers and Presidents who claim to come forth with a dream of how life can be better for everyone else if we listen to their way of thinking, but in fact they have struggled tooth and nail to get into those positions of power and wish to impose their views. Nicholas didn't struggle for it. He didn't want it. He was a man doing the best he could with a great love of his country and its people.

I think that Nicholas is accused of both tyranny and weakness because he was such a genuine man the like of which we seldom see. It's usually simple to spot the flaws in a tyrant but Nicholas was quite different and, though history has scraped the barrel to find his flaws, it has never come up with a complete and honest portrait of man who loved his people and, like France's Louis XVI, wanted to do his very best for them...and might have succeeded had it not been for those who were the really autocratic tyrants, wishing to impose their views on others.

Outcome

In the July Crisis of 1914 - the events which could have prevented WW1 - it's interesting that 2 of the 3 supposedly major players were away. Kaiser Wilhelm was shoved aside, against his better judgement, to continue his plans for his holiday touring the Norwegian fjords; Emperor Franz Josef was at his summer residence, Bad Ischl...and Tsar Nicholas was working day and night to find a peaceful solution through an international agreement (he contacted the British Foreign Secretary, Grey) and suggesting presenting the whole matter to a fair council in The Hague. Nicholas comes out of the war as a weakling (for some utterly bizarre reason!); Wilhelm as a monster, and Franz Josef is virtually forgotten in the popular imagination. Everything was created behind the scenes by ministers when their kings were out of the way...and afterwards they blamed their kings for the horror of it.

"If only..." is such a pointless thing, but it seemed to me that if, during the German successes in the early part of 1918, the Central Powers had succeeded in driving the Allies home, it might have been a better long term outcome. If Germany had won WW1, I dare say that Belgium would eventually have regained her borders; France would have still lost Alsace and Lorraine but would have survived; Britain would have still been Britain; the defeated Tsar would have been shipped off to somewhere safe (perhaps Denmark); Kaiser Wilhelm would have retained his throne and, above all, WW2 would never have happened. Germany, at the time, was one of the most progressive countries in terms of care of the workers, the unemployed, the elderly and the 'needy' and also at the forefront of literature and music. Kaiser Wilhelm's Germany was probably one of the best places to live in Europe at that time. The travesty of the Treaty of Versailles utterly destroyed a nation which, until then, had been one of the most enlightened in the world...and so gave rise to the darkness of Hitler.

As an English person, I love my country...and, apart from seeing the pointlessness of that horrendeous war, think it would have been better for all of us, if Germany had not been defeated.

Who Had the Most to Gain?


With the beautifully respectful and desperately tragic story of the new cemetery at Fromelles, comes the century-old question of 'what was it for?'
The Second World War - on the surface at least - seemed to have a genuine cause for which so many gave their lives, but the First World War? The more I study it, the more I wonder if anyone knew what he was fighting for, all of which begs the questions: who wanted that war and why?

As a small child I sat on my grandmother's knee as she sang (untunefully) songs of the era and told me stories of all the people she had known who were killed there (happy scenario for a small child??). Everyone explained what had happened but no one said why. It was the Kaiser's fault. It was 'for England' and 'for our freedom'. Was it heck! The Kaiser, I am absolutely certain, had no desire for war. He, who held his dying grandmother (Queen Victoria) in his arms had a love-hate relationship with Britain and a desire to appear 'strong' to Cousin Nicky in Russia, was a loyal German, wanting the best for his country - which hadn't known any war since Unification and was thriving. Why would he want war? He didn't.

Nicholas, in Russia, far from being the 'weak' or unintelligent Tsar of popular imagination, worked overtime to prevent a recurrence of the Balkan Wars with a brilliant understanding of psychology (note his suggestions for a Bulgarian settlement after the Bulgarians' routing in the Second Balkan War) and what was best for his own country. He ordered 12 or 14 days mourning for Franz Ferdinand and then worked day and night to achieve a peaceful solution to the 'July Crisis' of 1914.

Franz Ferdinand, whose death was the catalyst to the tragedy, wanted to create an American-style government in Austria-Hungary, giving a kind of autonomy to each of the states within the Empire. His trip to Sarajevo was, I think, part of that plan - to hand power back to people.

None of the kings had any desire for war. They were friends, relations; they attended the same functions, met occasionally, lived the same way of life and every single one of them wanted the best for their people.

How many soldiers went to war because their landowner or his son went first? That doesn't show that the people were forced into something against their will; it shows rather the amount of respect they had for caring employers. Here's another lie - the generals and officers stayed safely behind the scenes while the ordinary soldiers went to their deaths. 78 British Generals were killed in World War I and countless officers, most of whom were first out of the trench, armed with only pistols against machine gun fire.

So who wanted war? Well...obviously, there were the power-seekers and the hot-heads most of whom posed (and continue to pose) as 'socialists' who have the welfare of the people at heart but really are seeking only their own gain. In Austria, there was Berchtold and Conrad. Behind them, stood the bankers and economists for whom war is always profitable, and behind them is the whole mass of people who are happy to be led without thinking for themselves.

I have such deep feeling for those who died in those trenches and firmly believe that almost 100 years later we still haven't uncovered who and what was really behind that mass slaughter. It certainly wasn't for freedom. It certainly wasn't for the pleasure of kings (who suffered more from it than anyone!) and it certainly wasn't for all the reasons that have been taught ever since then.

There is so much more to say....

The Innocence of Kaiser Wilhelm II

Kaiser Wilhelm II - oh, had he not grown that silly moustache and adopted those theatrical poses, how differently he might have appeared in history books!

To the British of WW1, he was an object of scorn - "Belgium put the kybosh on the Kaiser" - or a figure of grotesque proportions who sent in his troops to commit all kinds of atrocities against the innocent Belgians. To the Russians, he was a duplicitous fraud who wrote one thing to the Tsar, while secretly plotting for war. To the French, he was the arch-enemy, the successor of those who had stolen Alsace-Lorraine; and to the Austrians he was the their one chance of success in suppressing the Serbs.

But behind that huge moustache stood a poor little fellow. Like Richard III of England, Louis XVI of France and Tsar Nicholas II of Russia, Wilhelm has been labelled as a 'bad thing' by posterity and his particular label is that of the aggressor which is, perhaps, the most unattractive of all labels. The Willy-Nicky telegrams (cousin-to-cousin in the days leading up to the outbreak of WW1) imply his perfidy and his own memoirs seem to tell quite a different story from what was actually happening on the world stage but the more I learn of this man, the more clear it is that he has been so wrongly labelled.

Wilhelm, in spite of his love of uniforms and military prowess, had no more stomach for war than any of his cousins. He had never led an army into battle or captained a ship. Like Nicholas, he saw his role as doing the best for his country. Germany at that time, in spite of the unification, still comprised so many different states, each with its own military uniforms and view of the world. The same was true of Austria, where Franz Ferdinand suggested a sort of American model of governance, and Russia comprised an equally eclectic mix of cultures. The difference for Willy was that his country was so 'new' - only 40 years old - and he, with own psychological hang-ups, found himself responsible for bringing it all together. To add to his woes, he obviously had many difficult childhood experiences and had such a longing to be loved. He seems to me to have loved the sense of his own magnanimity. He wanted to please people. Above all, he wanted to be loved. He once described Germany as 'the custodian of peace' in Europe and I don't think he said that insincerely.

Alas! Like the rest of his contemporaries, he found himself at the mercy of ministers who sought only their own ends and their own route to power. Not one single monarch wanted war in Europe but someone obviously did. As in all wars, look at who gained from it in order to discover who instigated it. Ah, the whole arms machine, the shadowy power-seekers who think they rule the world by hoodwinking people with propaganda and finding a face to pin to the idea of 'saviour' or 'aggressor'.

Willy, like so many others...a convenient caricature. At the same time, an amazingly intellectually intelligent man who never quite caught up with his own emotions. Had the Central Powers 'won' the First World War (if such mindless carnage could ever be called a victory) he would probably have been labelled "Wilhelm the Great", but even if that had happened I doubt that he would ever have felt victorious.

Perhaps it is time for a trial to be held, like that which - several hundred years later found Richard III innocent of the crimes of which he was accused - and this one would show that Willy was not the aggressor; Nicholas of Russia was anything but weak and the real responsibility for the carnage of the war lies with those who hid behind th scenes....

It was ever thus...

Sleeping Beauties


In the fairy tale of 'The Sleeping Beauty', the prince must cut his way through century-old brambles and briars to break the spell of the wicked fairy, reach the castle and wake the sleeping princess. Like all fairy tales, there is an inherent truth in the story that can be applied to many situations and it becomes increasingly apparent how apt a metaphor 'The Sleeping Beauty' is for delving into the past. 'Sleeping' kings and queens especially are surrounded by brambles and briars of lies, planted sometimes by victors who wished to justify and conceal their own faults and sometimes by the hypnosis that leads us to take everything at face value.

Richard III of England, Nicholas II of Russia and Marie Antoinette of France are three such 'sleeping beauties' surrounded by scathingly simple adjectives as murderous, foolish or weak, when in fact all three were quite different from the popular myths. Richard, happily still loved in the north of England, was been so defamed by the usurper, Henry VII, that even all these centuries later, many still see him as the 'murderer of his nephews'. Marie Antoinette is still seen as a silly and frivolous girl who said nothing apart from 'Let them eat cake...' and did not care a hoot for her people - and it is quite forgotten that she might have escaped from France but remained there because she would not desert her husband in his hour of need. And Nicholas - Nicholas-the-weak - who was anything but weak, who tried harder to prevent the First World War than any other monarch attempted; who had such a desire for peace in the Balkans that he worked from dawn till dusk and late into the night, seeking solutions - which King George shot grouse and the Kaiser took his Norwegian cruise and poor old Franz Josef was duped by his war council. And then there is the last Austrian Emperor, Karl, whom I admire more by the day, the more I learn of him. Seen as a traitor by his own people because - having seen the mindless carnage with his own eyes - he desired to end the war that he had no part in starting.

Nothing is ever as it appears and no matter how many times lies and myths are repeated, and no matter how many professors cast judgement on men and women in whose shoes they have not walked, I think anyone who wishes to take more than a cursory glimpse at history needs first and foremost a basic understanding of psychology and empathy to cut through the briars and brambles and awaken the really beautiful people of the past.

The Loveliest Stories of Love

As St. Valentine's day is nearly upon us, here are just a few of the great romances of the royalties of the recent past.

Queen Victoria and Prince Albert had, undoubtedly, one of the most romantic marriages! She adored him from the moment he arrived in England and, in spite of her youthful petulance, came to appreciate his many, many talents. It was a stormy and passionate relationship - at first, at least! - but in time, the Queen mellowed and learned to appreciate the lovely nobility and brilliance of this most remarkable prince. They sent each other erotic paintings and statues; they shared a deep love of their family and, with Albert, Queen Victoria was anything but the dull prude who appears through the dour statues in most of our cities. Prince Albert's tragic death at only forty-two led to her years in seclusion and the notions of her being a prude but they remain together forever in the British psyche in such things as the "V & A Museum", their memorials and the countless places named after them.


Vicky, Queen Victoria's eldest daughter, married at such an early age, a man whom she adored and who was equally enamored of her. Vicky and Fritz were totally devoted to one another and their tragedy was, yet again, that Fritz died far too soon! Had he lived, the whole course of European history might have been very different.


Franz Ferdinand and Sophie - a doomed love! A mere lady-in-waiting, Sophie was deemed unworthy of a Habsburg Archduke and heir to the throne but Franz Ferdinand was willing to sacrifice everything for her. A man who was seen as hot-tempered and unlikeable, he was devoted to his family and adored his wife. He wrote that the most sensible thing he ever did was to marry the woman he loved. It is a tragedy that they were both murdered on one of their first public appearances together (on their 14th wedding anniversary) but on the other hand, it seems fitting they they left this life side-by-side.


And, of course, another devoted couple who were murdered together - Alix and Nicholas. It is unthinkable that they could have left this world separately. Theirs was a marriage of two souls in harmony and, despite the many tragedies of their life in Russia, nothing ever shook, and nothing will ever shake, their devotion to one another.

Happy St. Valentine's Day!

"The Weak & Ignorant Tsar"


There have been so many television programmes - not to mention the countless books and forums and websites - in which professors sit in their university studies making pronouncements about the weakness of the 'ignorant' Tsar Nicholas II. On one such programme a 1 minute clip of film footage of the Tsar dancing with his daughters on the Imperial Yacht was used to demonstrate that he spent his life in the lap of luxury frittering away the hours in amusements. Interesting how an oft-repeated lie is taken as truth.

Imagine if you - and only you, one person - were faced with trying to sort out the the present situation in Afghanistan and the recent conflict in Iraq , together with all that happened in Serbia and Bosnia a couple of decades ago, and on top of that you were personally responsible for the well-being of 180 million people from different cultures in one of the largest empires on earth, and in the middle of a time of great change through industrialisation and the speed of advances in technology...oh and you also had a son, whom you loved very deeply, who was seriously ill and a wife who was badly treated by your own family, and that same family had, for the most part, decided not to support you...Well, that is a little of what the 'weak' and 'ignorant' Tsar Nicholas faced every day. It wasn't his choice. He would have liked to have lived a simple life on a Dacha somewhere, caring for his family and spending his time outdoors, but he had been saddled with this responsibility and with more moral courage than any of his contemporaries he tried to rise to that challenge.

In 1913, while King George V (who is never described as 'weak' or 'ignorant') shot over 1000 pheasants in one day for 'sport' or pored over his precious stamp that had cost him over £1000, and while Kaiser Wilhelm strutted around in his uniforms, laughing too loudly and playing at being a king, the weak Tsar, Nicholas, who frittered his life away in luxury, was spending all day and most of the night trying to resolve the crisis in the Balkans. He wrote to the Kings of Bulgaria and Serbia, offering to arbitrate between them and even when 'Foxy Ferdinand' of Bulgaria, refused to listen and sent his troops into a disastrous campaign, Nicholas had the foresight to realize that if the Bulgarians were humiliated by their defeat, it would lead to resentment and future carnage. Nicholas successfully persuaded his ally, Serbia, to relinquish some of their gains to Bulgaria. Meanwhile, he was faced with the problems of German interests in Persia (Iraq) and trying to maintain the balance of power to prevent the outbreak of war.

These are some of the most complex problems in modern history and even today they have not been resolved no matter how many government departments have tried to resolve them. Nicholas faced these problems alone and spent his time in his simple surroundings (so different from how they appeared to the outside world - see Marie of Roumania's description of how the glittering appearance of palaces changed the minute one stepped over the threshold into the simplicity of his surroundings) working from dawn till dusk trying to do the best for his people. Would any of those professors in their ivory university towers have been more capable of solving so many issues? Would they have been willing to sacrifice all that they really wanted in order to carry out their duty as Nicholas did?

A weak Tsar? Well, was Kaiser Wilhelm ever described as weak? No, he just liked to dream of power and loved his uniforms and strutting about, so he must have been strong. Was George V ever described as weak? No, he shot thousands of birds and so proved himself to be a real man! Franz Ferdinand, Franz Josef, Ferdinand of Bulgaria, Ferdinand of Roumania....was any other ruler at the time described as 'weak'? No, only Nicholas, and I have yet to hear one single reason why he, the strongest of all of them, deserves the horrendous epithet of 'the weak Tsar.'

The 'Weakness' of the Courageous Tsar Nicholas II

I read yet again on an otherwise beautiful website, Tsar Nicholas II passed off as 'weak'. It is truly amazing how glibly that word is added to his name when it is a word so little understood and written of a man so little understood.

Nicholas was in an impossible situation due to the rapid advance of industrialisation, which made governing so vast an empire virtually impossible - and let us remember he was not the only monarch swept away by the rising tide of socialist fervour. Why he has come down through history as 'weak' is beyond comprehension. Here was the one monarch who remained totally true to his allies and to his people. The sole cause of his abdication - which cost him dearly as he firmly believed in his Coronation Oath - was to prevent those regiments which remained loyal to him from attacking his own people, and to ensure that Russia would not abandon her allies who, treacherously then abandoned him. I would say that if anyone in those circumstances was weak, it was the cowardly George V who withdrew his offer of assistance to the cousin who had sacrificed his own throne so as not to abandon his commitment.

Nicholas was popular among his fellow soldiers as a young man (that is hardly a sign of weakness). Physically, he was hardy and enjoyed active physical pursuits such as chopping wood and being outdoors. His concern for his soldiers was such that he walked many miles carrying the pack of an ordinary soldier to see what hardships he would have to endure. Intellectually, he spoke several languages fluently; had an excellent grasp of history and literature and was widely-read. As a husband he was clearly a passionate man whose wife adored him and at the same time, here was a man with great moral strength, continuing his duties in the face of caring for a desperately ill son and a wife who was so stressed that she could barely think.

Ultimately Nicholas was betrayed by the careless members of his own family and his own allies. Small wonder that many people who carried the guilt of that betrayal were happy to see him passed off as 'weak'. Then, of course, the despotic tyrants Lenin and Stalin were happy to continue that lie...and sadly the lie continues to this day and is taken for granted so glibly by so many people.

I would love someone to explain why Nicholas is so often so unjustly described as 'weak'.

Grigory Rasputin


On this day (or yesterday if he died before Midnight) according to the Old Russian calendar, 93 years ago, Grigory Rasputin was murdered in a madcap plan to save the Romanov dynasty. To this day the exact details of his death remain sketchy and Prince Felix Youssoupov's claims to have fired the fatal bullet seem somewhat far-fetched. Nevertheless, the man was killed in vain. It was too late to save the dynasty and it was probably too late for Rasputin to claim to have any influence in anything that was going on in Russia. Events were moving too quickly and Rasputin had already gone beyond his capacity to be of any assistance to anyone.

These are only my thoughts about him and they might be mistaken. Rasputin, to my mind, was a simple peasant with a remarkable gift. He cannot be dismissed as simply a charlatan because the Tsarina Alexandra was far too astute and spiritual a being to be conned by someone so superficial. The driving force behind the Tsarina was the natural desire to end her son's suffering and her sense of responsibility in supporting her husband, Tsar Nicholas, and ensuring that he was able to adhere to his Coronation Oath and maintain the stability of the country. Alexandra was first and foremost a wife and mother. She had no personal desire for power but she had married - out of love - one of the most significant players on the world stage: the Tsar of all the Russias, who, likewise, had no personal desire for power, only the sense of having to carry that burden to the best of his ability. As any loving wife would do, she supported her husband in his work. Their only son suffered from haemophilia - a condition which, at the time, meant the slightest knock could leave him in excruciating pain and even prove fatal. Moreover, that beautiful child, was being groomed to one day rule the mighty Russian Empire and Alexandra's role was so ensure that he was capable of so doing, but the poor boy was often laid low by his illness and, like any mother, Alexandra would have done anything to ease his pain.

Into this scenario stepped the rough peasant Rasputin with his mystical gifts of being able to alleviate suffering. He was certainly successful on one level and he was also able to give Alexandra the hope and support she craved. Naturally, he appeared to her as a holy 'Man of God' - and perhaps he was, in the beginning. Alexei (the Tsarevich) felt better when Rasputin assured Alexandra that all was well. Nowadays, when so much information is available about the power of the mind, such things make a lot of sense, but then it was simply 'miraculous'. Unfortunately, I think, Rasputin came to associate himself with his own power and, becoming arrogant in his complacency, completely lost sight of his gifts. He began interfering and, like a petulant child, became angry when he wasn't appreciated, and his anger was often followed by deep remorse. He was simply 'too big for his own boots'. He couldn't cope with his gifts and they began to fail him. There was no way he could have averted the war (interesting, considering the power of the mind, that he absented himself at the time its outbreak, by drawing to himself (unconsciously) an attack from a fanatical opponent); nor could he have prevented the Russian Revolution and he made his convenient escape by opening himself to being murdered only months before it all fell apart.

The truly mystical part of Rasputin is, to my mind, his way of thinking. A gifted man who could have done so much good, but he became so self-absorbed and incapable of using his gifts wisely that it led only to disaster for him and for a dynasty. I was taught in school that Rasputin was a major factor in sparking the revolution. I don't think that is true. I think he was merely an excuse, among many other excuses, for leading Russia into the chaos that followed. Alexandra and her children respected him and, for that reason alone, I think he needs to be remembered tonight.

Some have greatness....


"Some are born great, some achieve greatness and some have greatness thrust upon them" wrote Shakespeare in 'Twelfth Night'.

The major front-of-house players on the world stage in 1914 were mostly those who had greatness thrust upon them. Franz Josef became Emperor of Austria in 1848, at the age of 18, due to the mental difficulties of his uncle and predecessor. Nicholas - at 26 - became Tsar of Russia in 1894 due to the untimely death of his father. George of Great Britain became king due to the premature death of his brother, Albert Victor; and Wilhelm II became Kaiser due to his father's throat cancer. With the exception of Wilhelm (who was busy working out the problems of his malformed arm and difficulties with his relationship with his mother) none of these men actively sought power but became the front men for the biggest disaster in history. Behind them, of course, were the same unseen 'dark forces' that continue to this day - the forces of those who 'achieve' greatness, or rather snatch at an idea of 'greatness' and power through sheer arrogance.

Across Europe in the years leading up to 1914, there was a restlessness - women were no longer content to remain disenfranchised; the industrial revolution had led people from their more natural way of life to living by the clock in slum dwellings and that couldn't continue; the population had increased and people were suddenly being herded into jobs which crushed their spirit by unscrupulous factory owners. In such a state of unhappiness, the idea was born that the king/Tsar/Kaiser was responsible for all of this dissatisfaction but in fact it was nothing to do with any of these men all of whom (excepting, perhaps, George of Britain) were victims of their greatness.

Of these 4 kings, the one who has received the greatest criticism is Nicholas, Tsar of All the Russias. So often he has been written off by historians as 'weak' but this is such a glib comment that is merely folk lore. Nicholas went out of his way to avoid the catastrophe of war. He was battling not only against those 'dark forces' of industrialists and bankers who had already decided that war was the best way to acquire wealth, but also against the rising tide of change within his own Empire. When push came to shove, George was most cowardly, in my opinion. Changing his name to Windsor to sound more English, he abandoned his close ally, cousin and friend, Nicholas to save his own skin. Franz Josef, having endured the dramatically tragic deaths of his brother, son and wife, gave up the fight and passed on. Wilhelm, I think, tried to make amends by offering safe haven to his 'enemy' Russian cousins, then fled to Holland but he was already powerless because his ministers had taken over. Nicholas, however, stood by his army, abdicated so as not to turn his army on his own people and suffered the indignity and humiliation of abdicating so as not to be unfaithful to his allies. Of the 4 of them, who behaved with the greatest courage right to the end? The 'weak' Nicholas!

Who came next in these countries? Power seeking psychopaths like Lenin (riddled with syphilis), Stalin (mass murderer), Hitler...massive propaganda machines...and what is happening today in the way of propaganda?

The most fascinating thing about history is that - as so many things in life - nothing is ever as it first appears! The most fascinating thing about the news is also that nothing is ever as it first appears. Let's be awake and aware and not be hoodwinked into believing more untruths.

The Tsar's Album


For whatever reason, Prince and Princess Michael of Kent sent some of their 'family silver' to auction. Among the treasures was an album of photographs from the Russian Imperial Family. There are very few material objects that I possess which hold great meaning for me, but one or two things I would be very reluctant to part with because of their significance in my life. Things handled, created or given to me by people whom I love, still hold something of that person in them. It's not the object itself, it's the energy of the person it belonged to; as D.H. Lawrence wrote:

"Things men have made with wakened hands, and put soft life into
are awake through years with transferred touch, and go on glowing
for long years.
And for this reason, some old things are lovely
warm still with the life of forgotten men who made them."


Oh, how I hope that the person who purchased the Tsar's album was someone who bought it out of respect for the family, rather than someone who bought it as an investment.

People talk about the redistribution of wealth (which, for the most part, simply means robbing anyone with money out of jealousy!) but wouldn't it be wonderful if things which had meaning for people, landed in the hands of those people simply because they appreciate them? That way, Van Gogh's paintings would never be consigned to safes, not seeing the light of day; beautiful jewels wouldn't be hidden away in bank vaults; people would just treasure what they treasure for whatever reason they treasure it. A diamond is really of no more value to me than a stone gathered on a beach and given to me by someone I love so, if I possessed a priceless diamond and knew someone who loves and appreciates diamonds, it would mean nothing to hand it to them...

But 'some old things are lovely, warm still with the life of forgotten men who made them...' I do hope the Tsar's album was purchased by someone who appreciates its worth!

Maria Pavlovna's Jewels

Maria Pavlovna (Tsar Nicholas II's aunt) spirited her jewels away to Sweden. Some of are going to be auctioned by Sotheby's in November: Romanov Jewels

Russia, Land of the Tsars

Over the past couple of days I watched this programme again and began being enthralled by the amount of information in it, primarily because I know little about the Tsars prior to Alexander II, and am fascinated by Catherine the Great. However, tonight I watched the episodes from Alexander II onwards and was utterly appalled.

The arrogance of professors, filled with book learning and no understanding whatsoever of humanity or psychology, making such pronouncements as, "Nicholas didn't care about his people. He liked to spend his time boating and playing with his family" (accompanied by the beautiful footage of Nicky's daughters dancing on The Standardt.). He didn't care about his people??? The Tsar who, following the Khodinka tragedy paid for the burial of the victims out of his own money....the Tsar who worked tirelessly every day, meeting delegations, meeting ministers, trying to the the best for his people....the Tsar who would not turn his troops on his own people and abdicated to avoid civil war?? How I despise the way that a few letters after one's name or a position in a university or few published books allows someone to suddenly become an authority on the life of someone with whom they clearly have no empathy or understanding whatsoever. In describing Alexander III's reactionism and oppressive measures, there was a complete failure to grasp his experience of his father's views of a constitutional monarchy and his assassination. Would any of those professors who choose to label him simply as a tyrant have behaved any differently had they lived through several assassination attempts, seen their father try to bridge that gap between the distant Tsar and the people, only to be murdered by people who did not want any kind of conversation, but only to be in that position of power themselves?

It is interesting that the revolutionaries were not the poor, the 'oppressed', the people really struggling to survive. Those people actually loved the Tsar. The leaders of the revolution were intellectuals and people who had an education and who had a relatively privileged background. They didn't give a damn about 'the poor' any more than socialists today give a damn about the poor. They cared only for achieving their own position of power and manipulated the masses to appear as saviours...only to enslave them to something worse. Plus ca change.....

It was a time when the world was changing dramatically and it was very difficult for kings and tsars to adjust. Alexander II was a brilliantly wise man, in my opinion, and they blew him to bits because they knew that his reforms would help people. That wasn't what the revolutionary intellectuals wanted. They wanted people to believe they were oppressed so that they (the intellectual/envious ones) could rule instead. Jealousy and greed - nothing more. How dare someone sit in a lovely college room and say - while understanding nothing! - Nicholas didn't care about his people!!!